Heb 9:8-9 | Barnes | STEP | Verse 8. The Holy Ghost . Who appointed all this. The whole arrangement in the service of the tabernacle is represented as having been under the direction of the Holy Ghost, or this was one of his methods of teaching the great truths of religion, and of keeping them before the minds of men. Sometimes that Spirit taught by direct revelation; sometimes by the written word; and sometimes by symbols. The tabernacle, with its different apartments, utensils, and services, was a permanent means of keeping important truths before the minds of the ancient people of God. This signifying . That is, showing this truth, or making use of this arrangement to impress this truth on the minds of men, that the way into the holiest of all was not yet made manifest. That the way into the holiest of all . Into heaven--of which the most holy place in the tabernacle was undoubtedly designed to be an emblem. It was the place where the visible symbol of God--the Shekinah--dwelt; where the blood of propitiation was sprinkled, and was, therefore, an appropriate emblem of that holy heaven where God dwells, and whence pardon is obtained by the blood of the atonement. Was not yet made manifest . The way to heaven was not opened, or fully understood. It was not known how men could appear before God, or how they could come with the hope of pardon. That way has now been opened by the ascension of the Redeemer to heaven, and by the assurance that all who will may come in his name. While as the first tabernacle was yet standing . As long as it stood, and the appointed services were held in it. The idea is, that until it was superseded by a more perfect system it was a proof that the way to heaven was not yet fully and freely opened, and that the Holy Ghost designed that it should be such a proof. The apostle does not specify in what the proof consisted, but it may have been in something like the following. (1.) It was a mere symbol , and not the reality--showing that the true way was not yet fully understood. (2.) It was entered but once a year--showing that there was not access at all times. (3.) It was entered only by the high priest--showing that there was not free and full access to all the people. (4.) It was accessible only by Jews--showing that the way in which all men might be saved was not then fully revealed. The sense is, that it was a system of types and shadows, in which there were many burdensome rites, and many things to prevent men from coming before the symbol of the Divinity, and was therefore an imperfect system. All these obstructions are now removed; the Saviour--the great High Priest of his people--has entered heaven, and "opened it to all true believers," and all of every nation may now have free access to God. See ; comp. . (b) "way"

Hebrews 9:8-9

Verse 8. The Holy Ghost. Who appointed all this. The whole arrangement in the service of the tabernacle is represented as having been under the direction of the Holy Ghost, or this was one of his methods of teaching the great truths of religion, and of keeping them before the minds of men. Sometimes that Spirit taught by direct revelation; sometimes by the written word; and sometimes by symbols. The tabernacle, with its different apartments, utensils, and services, was a permanent means of keeping important truths before the minds of the ancient people of God.

This signifying. That is, showing this truth, or making use of this arrangement to impress this truth on the minds of men, that the way into the holiest of all was not yet made manifest.

That the way into the holiest of all. Into heaven--of which the most holy place in the tabernacle was undoubtedly designed to be an emblem. It was the place where the visible symbol of God--the Shekinah--dwelt; where the blood of propitiation was sprinkled, and was, therefore, an appropriate emblem of that holy heaven where God dwells, and whence pardon is obtained by the blood of the atonement.

Was not yet made manifest. The way to heaven was not opened, or fully understood. It was not known how men could appear before God, or how they could come with the hope of pardon. That way has now been opened by the ascension of the Redeemer to heaven, and by the assurance that all who will may come in his name.

While as the first tabernacle was yet standing. As long as it stood, and the appointed services were held in it. The idea is, that until it was superseded by a more perfect system it was a proof that the way to heaven was not yet fully and freely opened, and that the Holy Ghost designed that it should be such a proof. The apostle does not specify in what the proof consisted, but it may have been in something like the following.

(1.) It was a mere symbol, and not the reality--showing that the true way was not yet fully understood.

(2.) It was entered but once a year--showing that there was not access at all times.

(3.) It was entered only by the high priest--showing that there was not free and full access to all the people.

(4.) It was accessible only by Jews--showing that the way in which all men might be saved was not then fully revealed. The sense is, that it was a system of types and shadows, in which there were many burdensome rites, and many things to prevent men from coming before the symbol of the Divinity, and was therefore an imperfect system. All these obstructions are now removed; the Saviour--the great High Priest of his people--has entered heaven, and "opened it to all true believers," and all of every nation may now have free access to God. See Heb 9:12; comp. Heb 10:19-22.

(b) "way" Jn 14:6 Verse 9. Which was a figure for the time then present. That is, as long as the tabernacle stood. The word rendered figure--παραβολη-- is not the same as type --τυπος, (Rom 5:14; Actst 7:43,44; Jnn 20:25, 1Cor 10:6,11, Php 3:17, --but is the word commonly rendered parable, Mt 13:3,10,13,18,24,31,33-36,53, 15:15 et saepe, and means, properly, a placing side by side; then, a comparison, or similitude, Here it is used in the sense of image, or symbol--something to represent other things. The idea is, that the arrangements and services of the tabernacle were a representation of important realities, and of things which were more fully to be revealed at a future period. There can be no doubt that Paul meant to say that this service in general was symbolical or typical, though this will not authorize us to attempt to spiritualize every minute arrangement of it. Some of the things in which it was typical are specified by the apostle himself; and wisdom and safety in explaining the arrangements of the tabernacle and its services consist in adhering very closely to the explanations furnished by the inspired writers. An interpreter is on an open Sea, to be driven he knows not whither, when he takes leave of these safe pilots.

Both gifts. Thank-offerings.

And sacrifices. Bloody offerings. The idea as, that all kinds of offerings to God were made there.

That could not make him that did the service perfect. That could not take away sin, and remove the stains of guilt on the soul. Heb 7:11; comp. Heb 8:7, 7:27, 10:1,11.

As pertaining to the conscience. They related mainly to outward and ceremonial rites; and even when offerings were made for sin, the conscience was not relieved. They could not expiate guilt; they could not make the soul pure; they could not of themselves impart peace to the soul by reconciling it to God. They could not fully accomplish what the conscience needed to have done in order to give it peace. Nothing will do this but the blood of the Redeemer.